Showing posts with label cbshouston. Show all posts
Showing posts with label cbshouston. Show all posts

Thursday, August 11, 2011

Concern for the Corinthians -- comments by Jay A. Quine

Paul's Letter of Comfort - 2 Corinthians

Written A.D. 56

To comfort the Corinthians in their sorrows, Paul writes confirming his love for them (1-2), explains the sacrificial nature of Christian service (2:14--7:5; 10--13) and exhorts them to share in the ministry through personal bequests (8--9).

Chapters 1:1--2:13 General Purposes for Suffering

Paul praises God as the "Father of all mercies, the God of all comfort." Suffering is not foreign, but "abundant" in the Christian's life. Yet suffering is not pointless, but no matter what our affliction God comforts us so that we may be able to comfort others in their afflictions (1:3-5). Paul notes that his suffering furthered the spread of the Gospel (1:6-11), and that suffering is to design change within us (1:12--2:4). Paul encourages the Corinthians to comfort he who was suffering under church discipline by now restoring him to the assembly (2:5-11).

Chapters 2:14--7:16 The Joy's and Sorrows of Ministry

Paul interrupts his story about meeting Titus by praising God for His sufficiency in ministry (2:14--3:6). Paul offers thanks for being appointed a minister of a superior New Covenant (3:7-18), and for its openness and clarity (4:1-6). However, sufferings accompany even a minister of this Covenant, which encourage the believer to look forward to the resurrection life ahead (4:7--5:10). Paul describes the motives of ministry (5:11-15), the message of the ministry (5:16-19), and the manner of the ministry (5:20--6:10), concluding that the suffering endured by the Corinthians through the ministry of Paul has brought Godly repentence into their lives (6:11--7:16).

Chapters 8:1--9:15 Material Sharing with Others who Suffer

Paul reminds the Corinthians of others who are suffering materially, and of others who are giving even out of their own poverty (the Macedonians) in order to encourage them to help through their own giving those in need. Paul reminds them of their rich spiritual wealth, and relative abundance when compared to their fellow Christians suffering in Jerusalem. Paul ends with the principle of "he who sows sparingly shall reap sparingly" to remind them that giving is expedient for them personally.

Chapters 10:1--12:18 Paul's Apostolic Leadership

Paul reminds the Corinthians of the sphere of ministry God entrusted to him (10:1-18), to boast not in himself but in his servanthood (11:1-29). This is necessary to combat the false apostles going about deceiving others for personal gain. Paul reminds them of his own sufferings in the ministry (11:30--12:18) again not to boast but to present the Lord Whose "grace is sufficient" even in suffering.

Chapters 12:19--13:14 Concluding Encouragement

Paul admonishes the Corinthians that even though he has been drastic with them he expects them to repent and change Titus has reported that they have already begun to express their sacrificial love toward others, but are to do so all the more. Rather than test Paul, they are to test themselves for conformity with the truth.

Quine's View of the Key Verse: 2 Corinthians 1:3-4

"Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction so that we may be able to comfort those who are in any affliction with the comfort with which we ourselves are comforted by God."

Tuesday, August 9, 2011

Houston Texas Welcomes Jay A. Quine to The Fold


Be committed to the principle of  L O V E !

It is the only way to be humble and patient with one another on a consistent basis. 

Jay gasping!   “Phew.  Humility and patience.  Okay Lord.  I hear You.”

God interjecting:   “Jay, there’s just one more thing. 

Jay, incredulous:   “One MORE  thing?”

God:  Yes.  It’s just something I want you to hold on to and continue to carry along the way.  It’s harmonious unity.”

            Ephesians 4:3
“Make every effort to keep the unity of the Spirit through the bond of peace.”

If we are careful to notice, unity is something the Ephesian church already had—they had it and the Lord was asking them to keep it.  Unity is the expected result of our salvation—once you realize you’ve been called by God, elected, invited to the greatest marriage reception in all the universe, to have eternal life forever, to enter the Kingdom of God through the riches of His grace, blessing, and mercy—the natural thing is to be unified with other people who are also called. 

Imagine a later conversation after your phone call from God:

Jay:  “Hey Greg, guess who called me yesterday? 

Greg:  “I give up.  Who?”  

Dr. Jay Quine is a graduate of Dallas Theological Seminary (Th.M., and Ph.D.), the University of Idaho college of Law (J.D.), and Washington State University (B.S.).
Jay A. Quine has served as a pastor for 16 years in Texas, New Jersey, and Pennsylvania, Jay Quine has served as the Chair of the Master of Divinity Program, and Dean of the College of Biblical Studies at Philadelphia Biblical University.  Later, Jay A. Quine  served as a Professor of Bible Exposition at Dallas Theological Seminary.
Published and honored on multiple levels and in many arenas, Jay Quine is considered to be a voice of legal authority on issues involving church and para-church Christian institutions.

Dr. Jay Quine is a legal authority on issues involving church and para-church Christian institutions.


Dr. Jay A. Quine: The Epistle of Paul to the Galatians
                                                   Written from Antioch in A.D. 48

The Roman province of Galatia in modern central Turkey was visited by Paul on his first missionary journey.  He established new churches in the most populated cities of the province.  Shortly after returning to his home church, Paul heard that a group of Jews called Judaisers had followed in his footsteps, adding to Paul's message of salvation and Christian living by grace through faith the requirement of circumcision and obedience to the Mosaic Law.  Paul writes to contrast enslavement to legalism with the life of freedom in Christ. 

Chapters 1-2  Paul’s Authority Defended 
In defense of Christian liberty, Paul defends his apostolic authority.  The Galatians can trust the message they heard from Paul because he received this Gospel from Christ Himself (1:11-12).  His authority as an Apostle does not rest on men but God, even though others recognized his apostleship (2:1-10). The news of grace he delivered can be trusted (2:17-21).

Chapters 3-4  Justification by Faith Defended 
In defense of Christian liberty, Paul defends the doctrine of justification by faith.  Abraham, who was saved by faith not by works, illustrates the principle that salvation comes by grace, not by law (3:6-9).  As heirs of the promise given to Abraham, the Galatians should recognize that they have been redeemed from the principle of law (4:1-7).  Thus, since they were saved by faith, why should they return to slavery by accepting a system of works (4:21-31)?

Jay A. Quine

Chapters 5-6  Sanctification by Faith Defended 
In defense of Christian liberty, Paul defends the doctrine of sanctification by faith.  Living under a legalistic code is not consistent with the grace provided by Christ (5:1-12).  To answer possible objections of licentious living under such freedom, Paul asserts that this grace life does not give freedom to sin, but to serve (5:13-15).  The grace life results in recognizable fruit of the Spirit (5:16-26), including benefits in human relationships (6:1-10).

Jay Quine

Key Verse: Galatians 5:1 
"It was for freedom that Christ set us free; therefore keep standing firm and do not be subject again to a yoke of slavery."